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Murti

In the Hindu tradition, a ''murti'' (, ) is a devotional image, such as a statue or icon, of a deity or saint used during ''puja'' and/or in other customary forms of actively expressing devotion or reverence – whether at Hindu temples or shrines. A ''mūrti'' is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are ''mūrti''; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A ''mūrti'' itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God.

''Murti'' are also found in some nontheistic Jain traditions, where they serve as symbols of revered mortals inside Jain temples, and are worshiped in ''murtipujaka'' rituals.

A ''murti'' is typically made by carving stone, wood working, metal casting or through pottery. Ancient era texts describing their proper proportions, positions and gestures include the Puranas, Agamas, and Samhitas. The expressions in a murti vary in diverse Hindu traditions, ranging from ''ugra'' () symbolism to express destruction, fear, and violence (Durga, Kali) to ''saumya'' () symbolism to express joy, knowledge, and harmony (Saraswati, Lakshmi, and Ganesha). ''Saumya'' images are most common in Hindu temples. Other ''murti'' forms found in Hinduism include the ''lingam''.

A ''murti'' is an embodiment of the divine, the ultimate reality or Brahman, to some Hindus. In a religious context, they are found in Hindu temples or homes, where they may be treated as a beloved guest and serve as a participant of ''puja''. On other occasions, they serve as the centre of attention in annual festive processions; these are called ''utsava murti''. The earliest ''murti'' are mentioned by Pāṇini in the 4th century BCE. Prior to that, the ''agnicayana'' ritual ground seemed to serve as a template for the temple.

A ''murti'' may also be referred to as a ''vigraha'', ''pratima'' or simply deity.

Hindu devotees go to the mandirs to take ''darshan,'' bringing prepared offerings of ''naivedya'' to be blessed at the altar before the deity'','' and to perform ''puja'' and ''aarti.'' Provided by Wikipedia